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Marguerite
d'Navarre and the role of the Angouleme-Valois line in the sect.
My previous entry showed how Centuries II Q.20 is based around
the captivity of Francis I in 1525. There are only two quatrains that hold
anagrams of the name Francis and
they
are
shown
below
with
the
anagram
of
Francis
in
bold.
The
hidden
message
of
the
first
of
these
verses C.
III Q.32 confirms
that
it is
about
Francis
I
while
the
text
shows
that
it is
the
period
in
the
late
1520's,
twenty-five
years
or
more before
the
first
official
publication
of
the
Prophecies.
C.3 Q.23
If, France, you pass beyond the Ligurian Sea,
You will see yourself shut up in islands and seas:
Mahomet contrary, more so the Adriatic Sea:
You will gnaw the bones of horses and asses.
Si France paSSes
outre mer lyguStique
Tu te verras en iSles
et mers enclos.
Mahommet contraire
plus mer Hadriatique
Cheuaux et d'ASnes
tu rongeras les os.
Thematic
relevance
is
one
of
the
qualities
I
claim
show
that
anagrams
are
likely
to be
intentional.
This
is
shown
in
this
verse
where
the
first
line
yields FranciS eScapeS routeS quite.ugly.outremers merely paSS (SiFranc
cepaSSe esoutr tique lygu esoutremer emerly paSS).
'Francis',
'escapes'
and 'outremers'
each
occurs
as an
anagram
here
and in one
other
(but
different)
verse.
The
word
'Outremers'
is a
word adopted
by
the English
language
but
it is
of
French
origin
and
describes
the
Crusader
lands
established
after
the
first
Crusade.
The
French
origin
of
this
anagram
and
its
neat
fit
to
the
wording
of
the
text
one
again
enhances
the
impact
of
its
being
found
here.
It is
likely
that
the
verse
provides
a
prediction
paralleling
the
tale
of
Francis
but
placed
in
the
Middle
East.
The
second
verse
containing
an
anagram
of
Francis
is C.II
Q.13 and it
possesses
a strange
quality
which is
consistent with my earlier statement about the way the story of the sect
is encoded.
By
its
usage
Nostradamus
invites
the
reader
to link
him with
a sect
whose
prime goal
appears
to be the revival of the bloodline of Christ.
C.2 Q.13
The body without soul no longer to
be sacrificed:
Day of death put for birthday:
The divine spirit will make the soul happy,
Seeing the word in its eternity.
Le corps Sans
ame plus n'eStre en Sacrifice
Jour de la
mort mis en natiuite.
L'esprit
diuin fera l'ame felice
Voyant le
verbe en Son eternite.
My analyses
of
this
verse
begins by noting the wording in a letter by
Francis' sister, Marguerite, to Anne de Montmorency.
As for my news, the body is but too well ; but the spirit,
I cannot deny it, remembers that which is left behind.... Marguerite of Navarre in letter dated
20th November 1525
The
wording
by
Marguerite
parallels
that
of
Nostradamus
and
reinforces
the
likelihood
of it
being
a
symbolic
code
representing
a
group
of
like
minded
people.
Now Anne de Montmorency was a male friend of both Marguerite and
Francis and he would become the Baron of Les
Baux in
1528
which
provides
a connection
to
Nostradamus. Les Baux is one of
several places
able
to be linked to
Nostradamus
through
its
nearness
to a
town
in
which
he
had
lived
and each
of
which
held a passionate belief in the bloodline of Christ in
France. Les Baux lies within a few hours walking distance from St Remy where
Nostradamus was born. The motto of Les Baux is Au hasard, Balthazar
(perchance Balthasar) and
this
simple
saying
underscores the esoteric and heretical
Christ-based
beliefs
that have dominated this citadel . From the foundation of the settlement the
Lords of Baux claimed direct lineage from Balthasar, who they asserted was
one
of the attendants at Christ's birth. This provides the historic link to the
nativity presented in the second line of C.2 Q.13
and
its
reference
of
the
'day
of
the
death'
since Anne de Montmorency was
appointed baron to this place when Les Baux was
near to its demise. Although Nostradamus no longer lived in St Remy
when
Montmerency
ruled
Les
Baux I believe
his connections with
events
in Les Baux
would
have
been
strong. Relevantly both
Queen
Marguerite
of
Navarre
and de
Montmorency were considered heretics whose open support of the Protestant cause
depended on Francis' good will.
In a
later
reign Les Baux was destroyed
because it sheltered Protestants and those who plotted against the Roman Catholic King.
The first line of this verse holds anagrams that say
process_a_name
as_plumes_enters_Francis
(ecopsSs
a
nsame,
sa
meplus
nestre
e
nSacrif) and
the
implications
of
these
words
fit
to my
theme.
These
anagrams
imply
the
substitution
of
names
and
they
help
make
sense of
this verse
as
well
as the words of Marguerite; Francis as the king is the
soul
mentioned
in
the
verse
while
Marguerite as the female carrier of the bloodline is the
body
in
both
instances.
It is
by
these
nom-de-plumes
their
names
are
concealed
and
this
continues
for Montmorency
is the spirit or the guide to the King and Nostradamus is he who sees eternity
via the divine word. This rendering then
changes
Marguerites' words
to
Montmorency
by
revealing
to him
a far
more
earthy
message
As
for my news, I, the child bearer, am safe but I know you as the king's guide are
concerned my mission
hasn't succeeded. And Nostradamus' verse
becomes The child-bearer so long without the kingly child will no longer need
to
worry
about
that goal. On the death of the King , our
new King, who bears the same
title, will be born.
It will be through the king's guide Montmorency(soul) that
I, the seer Nostradamus
(revealer
of
the
divine
spirit)
bring
to you assurance our goal will be
achieved.
The peculiar phrase Day of the death put into nativity
can
then
be
seen
as
also
relating
to the oddity that on the death of King Henry III of France in 1589, King Henry
III of Navarre became King Henry IV of
France
so
when Henry
III
(of
France)
died,
HenryIII
(of
Navarre)
was
reborn
as Henry
IV
(of
France). It is the marriage of Marguerite
to Henri d'Albret of Navarre that achieved this goal through her marriage in 1527
and
it
seems
that
Nostradamus
may
have played
a
part
in the sect's
belief
that the line of Jesus would be
enhanced
by
this
union..
This
connection
is
quite
feasible
for
all
these
persons
were
united
by
physical
proximity,
heresy,
heritage,
intellectual
interests
and
timing.
I
believe
that
many
of
these
same
qualities
make
it
plausible
that
another
name
to be
found
in
Nostradamus
prophecies
was
part
of
this
same
interest
group
and a
member
of
the
same
secret
sect.
See my following page for more
detail:
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