My aims for this Paper.

It is my intent in this section to show that  two verses describe the same key and that key is the hundred year period from April 2000 to March 2100. The basis of the key involves the motion of Polaris. I also intend to use Nostradamus' own words in the documents that accompany the Prophecies to illustrate how highly focussed are his goals and the ends to which these are directed.

 
C.01 Q.051
Chef d'Aries, Jupiter et Saturne
……………….... ....  The head of Aries, Jupiter and Saturn
Dieu eternel quelles mutations?
..........................  .......Eternal God, what changes !
Puis par long Siecle Son maling temps retourne
...................................
Then the bad times will return again after a long time
Gaule et Italie quelles eSmotions  
..................................what turmoil in France and Italy.
C.01 Q.054
Deux reuolts faicts du maling falcigere
……………. .............Two revolutions made from the evil scythe
De regne et Siecles faict permutation
………………..........making a permutation of reign and centuries.
Le mobil Signe a Son endroict Si ingere  
…………….............The mobile sign thus moves into its place:
Aux deux egaux et d'inclination
…………..………..At two [times] of equal worth and inclination.
Easter 2000CE with Jupiter and Saturn at tail, Mercury & Venus at head.

THE CENTURY of GREAT MUTATIONS in NOSTRADAMUS’ PROPHECIES identied as 2000CE to 2100CE.

The precision of Nostradamus’ wording must always be taken into consideration when evaluating his meanings and in the two verses (above) doing so clears the way for determining the date. However his wording can be taken as a significant listing of parts involved as it doesn't say Jupiter and Saturn at or in the Head of Aries. With this in mind the first line of C.01 Q.051 is a good starting point for it's timing is readily identifiable and in using a visible format Nostradamus is also telling us that the hidden message is likely to also be astronomic in intent. 

Consider the anagrammatic message in line three of C.01 Q.05 which is given below. When doing so notice the ease with which the message is formed and how, once the message is known, it has the ability to make sense of the obscurities in Nostradamus’ visible text.

Puis par long Siecle Son maling temps retourne
  Pu isparlo ngSi ecleSon malingtempsre. to urne
Up Polaris sign  enclose …………...… to rune___Enclose Polaris sign up to rune

Puis par long Siecle Son maling temps retourne
-------------------- cleSo nmalingte…. ………………
-------------------- close alignment…. ………………__close alignment

(Note: Alignment only occurs in one other verse and Polaris occurs in five other verses).

A  comprehensive message arises from the above which is I enclose Polaris route in close alignment to Polar rune sign. This fits closely with the cipher usage that I present in my section on Nostradamus' Code.

There is no doubt that this distinctively astronomic verse contains a hidden message that is itself distinctively astronomic. And it is this second message that prevents any ambivalence arising from Nostradamus' visible text.

In the current era Polaris is currently the most mobile constellation of the so-called fixed stars as it is is changing its ascension and declination angles rapidly and this justifies a title of the mobile sign given in the visible words of the second verse
The mobile sign thus moves into its place: is also given meaning by the same event. In March 2105 CE Polaris will be at its closest point to the spot where the imaginary Celestial North Pole's rune-sign is placed.  This occurs around Easter and it signifies the end of Polaris' ascent to the Pole. It will be over 25000 years before it will once again be as close to the pole. March 2105 CE therefore represents one of the rare moments in astronomic history as it ushers in a Great Mutation of the cycles of the skies.

And these two verses contain the other astronomic setting that is required to mark out the century Nostradamus states is the duration of such [great] mutations. Of the infrequent occasions when Saturn and Jupiter have been close together in Aries the celestial events of 2000 CE are most comment-worthy. On the 30th of April of that year the sun was in close alignment with Polaris ,Venus and Mercury were in close alignment with the stars at the head of Aries. Jupiter and Saturn were in close alignment with the stars at the tail  (see image at start). And all of this was calculable by a good astronomer in the 16th C. The 30th April 2000 CE was Easter so in this rearrangement we see a permutation that would recur in the year 2100 CE when Jupiter and Saturn were both aligned with the declinations of  Polaris at Easter. Again this fulfils Nostradamus' text with the changing of the millennium in 2000 and the changing role of the Polestar in 2100 being  the two changing revolutions Nostradamus mentions in line 1 of C.01 Q.054 .

By this means I am able to give the two verses a rational and logical meaning by referring them to the astronomic events of Mar 2000CE, 2100CE and 20005CE. 

NOTES on the rarity of occurrence of Jupiter and Saturn in Aries:

Since both planets mentioned are slow moving they are in the same part of any nominated zodiac sign once in every 850 years (approximately). For instance they were conjoined in the head of Aries in 114CE, 967CE 1821CE and Apr 1881 CE. There are always a cluster of three or four nearby occasions where they conjoin in different parts of the same zodiac sign so they have also appeared together in the tail of Aries at intervals of about 120 years later than when they appeared at the head. In 233CE and 1086CE this occurred as well as in the year 2000CE . On the latter date it took place as the two planets changed their abode and left Aries for Taurus. 

The regularity of this 850 year period drifts with time as in the case of 1821CE and 1881CE. It is for the same reason that we find an appearance in Aries tail that is 120 year before 114CE in the year 06BCE, the year that many scholars use as that of the birth of Jesus Christ. So the period of appearances is generally 120 to 180 years and then a long period of over 650 years where no conjunctions take place.

THE MUTATIONS ON WHICH NOSTRADAMUS' FOCUSES.

In each of the two prefaces that  Nostradamus included with the two different release dates in 1555 and 1558 he clearly sets out what his works were meant to focus on.

Later because of the increased commonness of their happening I decided to give way , and by abstruse and perplexing sentences, tell of the causes of the future mutations of mankind, especially those of popular interest, and the ones I perceived, and in a manner that would not upset fragile sentiments. All had to to be written under a cloudy figure, above all things prophetic.
Nostradamus 1555 in the beginning of  his Preface to his Prophecies.

I have mixed therewith no divination coming from fate. All from God and nature. It is much like seeing in a burning mirror, with clouded vision, the great events, sad, prodigious and calamitous events that in due time will fall upon the principal worshippers. First upon the temples of God, secondly upon those who sustained by the earth, approach such decadence. Also a thousand other calamitous events which will be known to happen in due time.
Nostradamus in an early part of his Epistle to Henry, June 1558.  
(Note: Nostradamus emphasised God and nature by using italics for these three words.)

There are three verses which have hidden anagrams for mutations and their content is critical in defining each of Nostradamus' Great Mutations.  In order to present their material it is important that I firstly give some principles I believe guide Nostradamus' work.

There are some absolutes that I see determining the great mutations for mankind and I believe that as a successful prophet Nostradamus would have reached the following view.

  • Time is on the side of eternal truth in the battle of science versus dogma.

  • In any contest with its creatures Nature eventually wins.

  • The individual's long term future lies in its seed.

  • Society's future requires that man's institutions don't become Nature's foe.

  • Nature has a higher claim upon the Earth than man.

In every age man judges what he deems important and strives towards its end but man's efforts are a sideshow, a fleeting ghost in the larger span of evolution. Of man's struggles it is only that which is in balance with nature that will endure. This same meaning can be taken from Nostradamus' own words Those sad, prodigious and calamitous events that will fall upon those who sustained by the earth, approach such a decadence. There can be no doubt that ever-growing population is an attack on nature. And Nature will respond as it always has to infestations by the destruction of that species ability to re-seed  in order to right the balance. Man's current dilemmas reflect an imbalance of this type. In failing to face the limitations of a finite planet and to live in balance with nature, climate change, pollution, diminution of biodiversity, poverty, and increasing  famine, flood and disaster are our inevitable destiny. History tells us that in such circumstances nature will redress our follies and this now presses upon us. Nature's response is knowable even if unacknowledged;  the human seed will be mutated and the human ability to breed will fall; institutions that depend on and foster population growth will die. From our modern perspective it would be expected that a man living in the 16th century who was ahead of his time would identify these precise themes.

Thus natural progression is likely to be the meaning of great mutations as distinct from revolutions and temporary horrors. It is not rational that Hitler, Napoleon or the Kennedy brothers should be Nostradamus' main focus, but potential implications arising from man's neglect of the Earth and Nature and the careless exploitation of man's gifts that are likely to be his core concerns.  It is highly probable that what many see as Nostradamus' focus is but a device for retaining attention. Hitler, the French Revolution are not likely to be amongst the great mutations but  popular-interest events that abound among the thousand other calamitous events which will be known to happen in due time.

The  three verses in Nostradamus' Prophecies that hold anagrams of MUTATIONS will confirm that the above comments are critical for understanding Nostradamus themes.

 

The Three Verses containing Anagrams of MUTATION

The first verse:  C.I Q.95

Deuant mouStier trouue enfant beSSon  
D'heroic Sang de Moine et vestutisque

Son bruit par Secte langue et puiSSance Son
Qu'on dira
fort eSleue levopiSique.
In front of a monastery will be found a twin infant
from the illustrious and ancient line of a monk.
His renown by his sect’s language and power.
So that they will say his strength overwhelms his twin  

The key to the first verse evolves from the same method as I use for the analysis of all verses. There is a dominant message  through the verse that ties in to a cipher hidden in the anagrams of the verse. The element that distinguishes this verse is language and power (line 3). The word Paracletes is found as t par Secte l (tparsectel) and this name is central to the visible text of the verse and the mutation to which it alludes. This cipher is also backed by the anagram of ascensions (issanceson) at the end of the same line.   Paraclete  which is a name given by the apostle John to the Holy Ghost is notable for its properties of speaking in tongues and its many powers. The Holy Spirit is also involved in the ascension of Jesus. These two key words are very rare in Nostradamus' text with both appearing together only in this verse and separately in three others (each). 

The term Paraclete/s provides an important cipher within Nostradamus' Prophecies. It appears on three other occasions. In Verse C.V Q.6 line 3 it lies alongside anagrams forming Paraclete es a Magian Archangel. Reading this verse it can be seen that it might fulfil the message given above whereby the angel traces the history of Jesus' sons. In Verse C.III Q.77 Paraclete is found as an anagram in the fourth line where both death and cross are used in Nostradamus'  wording. Equally as significant is that in the second line of this same verse is the only anagram of the word Pentecost. Although these are important verses I will not analyse them further here since this is enough to show why I have confidence the anagram of Paraclete is intentional and not a by-product of chance (see Mutation of Religion given below for more evidence).

 

 

The second verse: C.II Q.41

La grand estoille par Sept jours bruslera
Nuee fera deux Soleils apparoir
Le gros maStins toute nuict hurlera
Quand grand pontife changera de terroir
The great star will burn for seven days
The cloud will cause two suns to appear
The large mastiff will howl all night
When the great pontiff changes his abode.  

The cipher that unlocks this verse relates to the cloud accompanying a burning star mentioned by Nostradamus in the first part of this verse. It comes from the lettering deux so which is an anagram of Exodus

21And the LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire to give them light, that they might travel by day and by night;
22the pillar of cloud by day and the pillar of fire by night did not depart from before the people. (Ex. 13:21-22)

This event in Exodus provides the historical reference point for the creation of Nostradamus' second allegory of the coming mutations. Exodus as an anagram only appears in one other line in the prophecies. In the above verse's line it forms a sequence which says Exodus.fear.50(L).or.ruin.applies . This ties in to a message in the next line

Luther is found as an anagram in the same line as the anagram for mutations. and together they form a complete sequence of anagrams which say So. Luther.unite.100(C).larger.mutations.  Nostradamus' cipher now has both a past and a 16th C anchor point. 

These two verses do as Nostradamus says in regard to mutations, they relate to the great events, sad, prodigious and calamitous events that in due time will fall upon the principal worshippers. First upon the temples of God... We can also see that the first mutation applies to a sacred lineage that the hidden text implies is that of Christ, while the second verse applies to events involving fire, dust, clouds and burning stars, that is climate change.

 

 

The third verse: C.X Q.90

Cent foys mourra le tyran inhumain
Mys a Son lieu Scauant et debonnaire
Tout le Senat Sera deSSoubz Sa main
Fache Sera par malin themeraire.
A hundred times will the inhuman tyrant die,
In his place put one learned and mild
The entire Senate will be under his hand,
He will be vexed by a rash scoundrel.  

The above is clearly a verse about great differences in successive leaders. It is also apparent that it lacks any mention of religion or a religious figure. This is consistent with the end of Nostradamus' statement on his mutations in his Epistle ...First upon the temples of God, secondly upon those who sustained by the earth, approach such decadence. There is only one anagram of Earthmen (n themera) in the Prophecies and it  occurs here in the fourth line of the above verse. The theme of this verse is the nature of humankind and how its leadership will change towards more intelligent and gentler people than the tyrants that have dominated the past. However both the verse and Epistle leave no doubt that the decadence of scoundrels will subvert their rule and lead to great mutations of mankind.

In this as in the other two there are many other anagrams that support the main cipher but each on its own is less robust. For instance the fourth line of the current verse holds the following ominous sequences  Alarm.in.theme Fire.reaches.Earthmen.

I have little doubt that the ties between the mutation references left by Nostradamus in his Epistle and his Prophecies are intentional. If so they confirm the methodology I have proposed in my rules and lay the foundation on which some of the  thousand other calamitous events which will be known to happen in due time can be successfully resolved.

 

The Paths set by the Mutation Ciphers

It is apparent that Nostradamus' Prophecies fall into three streams of which the Mutation of Religion is the primary one and the Mutation of the Earth's environment the second most important. This guidance from Nostradamus has determined the way in which my presentations will now proceed.  My output will also be in keeping with another statement by Nostradamus.

Many events, most powerful of all Kings, of the most astounding sort are to transpire soon,  but I neither could nor would fit them all into this epistle, but in order to comprehend certain horrible facts, a few must be set forth.
Nostradamus at the end of his Epistle to Henry, June 1558.  

There are three major branches to be followed and the remainder of this paper shows the ciphers and keys that have guided my selection. The thee branches are :

  • The Mutation of Religion and its impact on mankind in the 21st Century.

  • The Mutation of the Earth in the 21st Century and its legacy for the future.

  • The Mutation of the Political Modes of Leadership that follow from the events of the 21st Century

 

The Mutation of Religion and its impact on mankind in the 21st Century.

The Mutation of religion in the 21st Century arises out of the unsustainable nature of beliefs based on the words and practices of ancient men. The history of their own development is the source of their failure and plays a large part in Nostradamus' presentation. I begin with a verse that fits to both the religious mutation theme and the timing-material I have presented earlier in this analysis.

The antecedent events to the coming mutation of Christianity

C.01 Q.056

Vous verrez toSt et tard faire grand change
Horreurs extremes et vindications
Que Si la lune conduicte par Son ange
Le ciel s'approche des inclinations
Sooner and later you will see great changes made,
dreadful horrors and retaliations.
For as the moon is thus led by its angel
the heavens draw near to the tipping point
 

By paraphrasing the words given in the verse above I can  relate this verse to what has already been established. 

In 2000 (sooner) and 2100 (later) great changes will take place for, just as the moon waxes and wanes, precession (led by its angel) will cause the Polestar (heavens) to pass its closest point to the North Pole (draws near to the tipping point). 

And as these celestial events unfold there will be a time of dreadful deeds.

I have constantly referred to quotations Nostradamus made in his Preface and the Epistle to his prophecies and I have placed particular emphasis on those that imply his works involved past, present and future elements. This method allows the reader to deduce from allegory the relevance and meaning of future events and without this frame there can be no sense made of Nostradamus’ visions. The particular verses that refer to the mutation of religion have a historic component and the Christian path  is based on the events at the Nicean Council in which the framework of Jesus Christ as equal to God and the Holy Spirit was devised. It is the challenge to this core belief that is at the heart of Nostradamus' words where he says Eternal God what changes?

Easter is one of the two definitive periods in Jesus life that lay at the heart of the Nicean debate; the other was his birth. As a man of mortal flesh born to a mortal mother and a mortal father his status as part of the trinity was highly questionable. Even as the son of God his status of equality was under threat. To avoid this the Nicean Council made such questioning a heresy and declared Jesus’ birth was not of a mortal kind and that he like God and the Holy Spirit was born without being fathered. The Greek word embodying this idea that was used at the Nicean Council was Agennos and this word provides the cipher and key to the above verse.

The anagram of Agennos occurs in eight verses and two of these are C.01 Q.54 (gne a Son)and C.01 Q.56 (l3: Son ange). It is noteworthy that it also appears in another verse I have already discussed in my paper on code where C.03 Q.59 line 2 holds the extraordinary anagram of TETRAGRAMMATON, the mechanism for generating the twelve names of God. This core-religious context is backed up by quite powerful anagrams in verses where Agennos is found (a few relevant ones are shown below but an in-depth analysis is given in the following analysis of agennos).

C.1 Q.54 L.3 The mobile sign thus moves into its place

  • Le mobil Signe a Son endroict Si ingere = AGENNOS. DOCTRINE
    Le mobil Signe a Son endroict Si ingere = 
    SINGLE.REIGN.CONSIDERATIONS

C.01 Q.056 L.3  For as the moon is thus led by its angel

  • Que Si la lune conduicte par Son ange  =   precautions 
    Que Si la lune conduicte par Son ange  =   equalise
    Que Si la lune conduicte par Son ange   =   agennos
    Que Si la lune conduicte par Son ange  =     pr
    actise 

And there are other significant Greek words used at the Nicean Council that relate to the birth relationship between Jesus and God. They too have their supporting clues in the verses where they are found. These words  are even rarer than Agennos and I discuss them in great detail in my analysis of the Gnostic Nostradadamus. The following is an extract from that paper.

In the instance of the verses in this paper, the past event is the evolution of Christianity that took place in 324CE and it encompasses the Nicene Council and the Antioch Council that preceded it

The anagrams which act as the key to unlocking the mystery are so unusual (AGENNETOS, AEIGENES and Agennetogene) as to need an explanation as to why I would seek such words as well as needing an explanation as to what they mean. But first, I will show the wording of the three verses which hold these anagrams as they are shown in an original publication of Nostradamus' Prophecies. I also include the commonly given translation of the text to aid the reader. The anagrams I am discussing here are shown below in bold within the lines in which they occur. The first two are found as whole anagrams (no extra letters in the sequence) and these verses are the only ones where the whole anagrams  occur. Most of the other lines of these verses are shown later in this paper.

C.10 Q.065 L.1

O vaste Romme ta ruyne s'approche O vast Rome, thy ruin approaches,
C.10 Q.065 L.2 Non de tes murs de ton sang et sustance Not of thy walls, of thy blood and substance:
     
C.08 Q.099 L.2 En autre lieu sera mis le saint siege the sacred seat will be put in another place,
C.08 Q.099 L.3 Ou la substance de l'esprit corporel where the substance of the body and the spirit
C.08 Q.099 L.4 Sera remys et receu pour vray siege will be restored and received as the true seat.
     
C.06 Q.018 L.4 Grace donnee agent qui Christ enuie Pardon given to the race which denies Christ.

The second word AEIGENES, (from Gk: a=without / not, Eigen= separate item) occurs as a whole anagram when wrapped around the end and start of the line. The third word Agennetogene, (from Gk: a=a=without/ not, gennos=beget,  -tos =by means of, -genos = kin / race) is actually a split anagram (two parts in same line), it has no occurrence as a whole anagram anywhere in the text and its only occurrence is in the manner shown.. The first word AGENNETOS,  (from Gk a=without/ not, gennos=beget, -tos =by means of) is a complete anagram. 

There can be no doubting the continuity of the tale generated by these words nor that it is consistent with the issues dealt with at the Nicene Council. Neither can there be any doubting the distinctive nature of these lines; they are religious and related to the mutation of the place of Jesus in the life of the Church.

The above is but a sample of the manifold connections that are unlocked by the ciphers based on Agennos and similar words. Based on them I am confident that this is the path meant by Nostradamus. Many of my other papers will present the full interconnectivity that justifies the conclusion that the Nicean Council is the past reference point for Nostradamus' tale of Christianities mutation. 

These trails are quite vivid, their words precisely targeted. Given this nature it is likely they are deliberately chosen and this implies  truth in their projected meaning. 

 

 

 

The Remarkable Paraclete & Archangel Collection

Earlier I identified two extra ciphers that are keys to the Religious Mutations. These were the words Paraclete and Archangel. The powerful nature of these two also highlights the robustness of the woven tale built on all these key words. Below are the seven translated verses showing all occurrences and underneath each verse I show  the rarest anagrams found in them and place them into broad categories. Below each block I show their  occurrence frequency.

I recommend you examine the folowing  verses carefully for I believe my analysis shows how vital they are to any understanding of Nostradamus' Prophetic abilities. Especially note C.III Q.77 and C.V.26 whose collections of religious key words and highly related attributes are quite unexpected. And there is a quite extraordinary thread that develops around the idea of mutations as you read though the list of rare-anagrams in each verse. It is not just the extraordinary selectivity of related words but the manner in which these words fill Nostradamus' own description of what he was writing; they weave a pattern in which religion, mutation and leadership become one tale. The wording  seems chosen not accidental. The stories  seem predictive even though their subject is not to modern tastes.

 

C.I Q.95 Deuant mouStier trouue enfant beSSon  
D'heroic
Sang de Moine et vestutisque

Son bruit par Secte langue et puiSSance Son
Qu'on dira
fort eSleue levopiSique.
In front of a monastery will be found a twin infant
from the illustrious and ancient line of a monk.
His renown by his sect’s language and power.
So that they will say his strength overwhelms his twin  
Religion Paraclete(s), GODS-NAME   
Action    
Event ascension(s) Mutation(s)  

Paracletes(2) Gods-name (1)  mutations(3) ascensions(3)

C.III Q.77 Le tiers climat Sous Aries comprins  
L'an mil sept cens vingt et sept en Octobre
Le Roy de PerSe par ceux d'Egypte prins
Conflit mort perte a la croix grand opprobre
The third climate included under Aries
The year 1727 in October
The King of Persia captured by those of Egypt:
Conflict, death, loss: to the cross great shame.
Religion Paraclete(s) Ossuaries   
Action Comprise   
Event Pentecost Miracles   

Paraclete(3)  Miracles(3) Comprise(1) Ossuaries(3)

 

C.V Q.11 Mer par Solaires Seure ne paSSera
Ceux de Venus tiendront toute l'Affrique
Lur regne plus Saturne n'occupera
Et changer a la part ASiatique
The sea will not be passed over safely by those of the sun
Those of Venus will hold all Africa:
Saturn will no longer occupy their realm,
And the Asiatic part will change.
Religion Archangel(s),  
Action fateful  
Event plunges  

  Archangel(5) Fateful(3) Plunges(4)

 

C.V Q.6 Au roy l'Augur sur le chef la main mettre  
Viendra prier pour la paix Italique

A la main gauche viendra changer le Sceptre
De Roy viendra Empereur pacifique
The Augur putting his hand upon the head of the King
Will come to pray for the peace of Italy:
He will come to move the scepter to his left hand,
From King he will become pacific Emperor.   
Religion Paraclete(s), archangel  
Action underachieving    
Event Royal.Guru  

  Paracletes(4). Archangel(5) Underachieving(1)  Royal-Guru (2)

 

C.V Q.26 La gent eSclaue par vn heur martial
Viendra en haut degre tant eSleuee
Changeront prince naiStre vn prouincial
PaSSer la mer copie aux monts leuee
The slavish people through luck in war
Will become elevated to a very high degree:
They will change their Prince, one born a provincial
An army raised in the mountains to pass over the sea
Religion Archangel(s) Galilean Nicean Paracleteus.Angel  
Action Proven  
Event Encapsulates Ancients.Reporting  

  Archangel(5) Galilean (5) Nicean (6) Paracleteus(2)[.angel(1)] Proven(1) Encapsulates [Ancients(5).[Reporting(1)](1)

 

C.VII Q.20 AmbaSSadeurs de la ToScane langue
Auril et May Alpes et mer paSSer
C
eluy de veau expoSera l'harange
Vie GauloiSe ne venant effacer
Ambassadors of the Tuscan language
will cross the Alps and the sea in April and May.
The man of the calf will deliver an oration,
not coming to wipe out the French way of life.
Religion Archangel(s) playmates  
Action materially permeates  
Event Unmanageable Nuclear-Age Exposure  

 Archangel (5) Unmanageable(1) Playmates (1) Nuclear-Age(1) Exposure(2) Materially(1) Permeates(1)

 

C.IX Q.75 Del l'Ambraxie et du pays de Thrace
Peuple par mer mal et Secours Gaulois
Perpetuelle en Prouence la trace
Auec vestiges de leur couStume et loix
From Ambracia and the country of Thrace
People by sea, evil and help from the Gauls:
In Provence the perpetual trace,
With vestiges of their custom and laws.
Religion Paraclete(s).Peter Augurs  
Action metals scourge latecomers  
Event Deathrays  

  [Paracletes (4).Peter](1) Augurs (4) Metals.Scourge (1) Latecomers (1)

 

C.X Q.64 Pleure Milan pleure Luques Florance
Que ton grand Duc sur le char montera
Changer le siege pres de VeniSe s'aduance
Lors que Colomne a Rome changera
Weep Milan, weep Lucca and Florence,
As your great Duke climbs into the chariot:
The see to change it advances to near Venice,
When at Rome the Colonna will change.
Religion Archangel(s),   
Action THERMONUCLEAR.EQUATOR Charlemagne  
Event Prenuclear.Fuels  

  Archangel (3) Charlemagne(1) Thermonuclear(2) Equator(1) Prenuclear

The Paraclete-Archangel references are developed in considerable detail in the hidden material in Nostradamus' Prophecies. Many of  my other papers detail some of the patterns that lead to an understanding of the profile of the person who, in the 21st century, will cause the greatest schism in the history of religion.

 

The Mutation Theme of the Earth's Atmosphere

This series of my work explores the statement by Nostradamus that his work is really about the great mutations that will affect mankind into the future. I believe Nostradamus' interest was not in the trivial or the ephemeral events of history but in those inescapable developments that would shape mankind forever. I have been following one such theme, that of the way religious doctrines will come to be radically altered. This is not Nostradamus' only theme. Although I have very good reasons for wanting to pursue the earlier work I need to pause to show the nature of at least one other mutation type since this theme comes out of two more of the five verses that contain an anagram of mutation/s. 

The verse of primary interest containing an anagram of mutation is in line 3 of C.X Q.90. Nostradamus' text tells us little detail of either the action or the personages involved. This is held in the hidden content.

C.X Q.90 

Cent foys mourra le tyran inhumain.
Mys a Son lieu Scauant et debonnaire
Tout le Senat Sera deSSoubz Sa main
Fache Sera par malin themeraire
A hundred times will the inhuman tyrant die,
In his place put one learned and mild
The entire Senate will be under his hand
He will be vexed by a rash scoundrel.


This verse has been presented earlier in this paper where I showed the fourth line is made up of anagrams saying
Alarm.in.theme Fire.reaches.Earthmen. Other analyses I have done in other papers shows the first line contains Armour let in inhuman ray of ancient Tyr
while the other lines talk of the Redseas toluenes and arsensates as the cause of mutations and misery. The message here is clearly of a leader who replaces a tyrant but the efforts of a scrupulous opponent leads to environmental harm.

The second example comes from verse C.V Q.27  whose text is immediately relevant to my theme of leadership, fire and geography. It is worth noting the preceding verse is one of those verses on mutation that contain a highly significant group of religion-related anagrams:   Nicean
Ancients.reporting Galilean Paracleteus.Angel proven encapsulates Archangel(s) . 

 

C.V Q.27

Par feu et armes non loing de la marnegro
Viendra de PerSe occuper TrebiSonde
Trembler Phatos Methelin Sol alegro
De Sang Arabe d'Adrie couuert onde
Through fire and arms not far from the Black Sea,
He will come from Persia to occupy Trebizond:
Pharos, Mytilene to tremble, the Sun lively,
A wave covers the Adriatic with Arab blood.


The above verse has anagrams related to both the atmosphere and earthquakes. The third line contains anagrams for Temblor, Allegorins metaphors, Atmosphere. These are all rare occurrences with atmosphere being only found here, temblor in three other verses and the other two only in one other verse (each).
Temblor comes from Spanish and is a term used by modern earth-science for an earthquake or tremor and allegorins is ancient Greek for allegories. The context for allegorins is quite in keeping with the anagram of metaphors and both describe the manner in which Nostradamus relates ideas to each other in his text. Here we surely have an eloquent allusion to his  procedure of using allegories and metaphors to generate the tale of his  great mutations. In this instance the adjacent layout of Atmosphere. Temblor implies the the skies are shaken.

One of the allegory/metaphor sites I identified by the anagram of Exodus (when introducing this paper). This was in verse C.II Q,41 and it clearly talks of an event linked to damage to the atmosphere since it begins:

  • The great star will burn for seven days
  • The cloud will cause two suns to appear
These rare English anagrams that I find appearing throughout  Nostradamus' verses do act in the same way that chosen words would be expected to act and not as would be expected by chance alone. They fill claims made by Nostradamus as to his purpose and methods. They create a plausible story validated by the presence of other anagrams in the same verse and verses with related themes. It is from this basis that I present the web of chapters from which the Great Mutations are extracted.

From the content of these few verses presented above I believe that what Nostradamus was describing  the events of the 21stC that change the manner of human life on this planet. The indications are that the following topics cover the ones Nostradamus saw as most significant.

 

The authors rules for interpreting Nostradamus’ Prophecies.

The rules I use are very precise and allow me little room to invent different stories when analysing any of Nostradamus’ verses. The guiding principle is set by a statement made by Nostradamus where he states the prophecies have but one meaning.

But the danger of the times, O Most Serene King, requires that such secrets should not be bared except in enigmatic sentences having, however, only one sense and meaning and nothing ambiguous or amphibological inserted.
Nostradamus, 1558 in his Epistle to King Henry

My working framework is achieved by:

  1. using sequences of adjacent whole anagrams,
  2. requiring the anagrams to be interconnected to each other by their meaning or sense,
  3. expecting the resultant words and message to develop Nostradamus' text for that line or verse,
  4. finding key anagrams that have low recurrence elsewhere,
  5. accepting that Nostradamus' text is meaningful and that words and spelling are purposefully chosen,
  6. using the interwoven consistency across and between all the verses in Nostradamus' Prophecies,
  7. relying on Nostradamus' use of a past, present and future framework to give his code strength.

Why has the code remained hidden if the method is as simple as both Nostradamus and I suggest? Because it involves one single mind-boggling step and three commonly used moves to transform the original message into the new.  The mind boggling step is that Nostradamus’ anagrams appear to be in modern English, something unacceptable unless Nostradamus could truly see into the future. The three moves are much more pedestrian as they have been in use since ancient times. The following lists the moves in order of performance.

  1. split the letters into different groups
  2. rearrange them within the new groupings
  3. arrange the new words to form a coherent message.

"By means of this, past, present and future become one eternity, for all things are naked and open."
 Nostradamus in his Preface to the Prophecies 1555 

 

 

 

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